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The first three of the ten sephirot, are the attributes of the intellect, while Chesed is the first sephira of the attribute of action.
In the kabbalistic Tree of life, its position is below Chokhmah, across from Gevurah and above Netzach.
It is given the association of kindness and love, and is the first of the emotive attributes of the sephirot.
It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments.
These groups include the Hasideans of the Second Temple period, the Maimonidean Hasidim of medieval Egypt and Palestine, the Chassidei Ashkenaz in medieval Europe, and the Hasidic movement which emerged in eighteenth century Eastern Europe.
Across all streams of Judaism, many communal institutions dedicated to chesed are common.
In traditional musar literature (ethical literature), chesed is one of the primary virtues.
The tannaic rabbi Simon the Just taught: "The world rests upon three things: Torah, service to God, and bestowing kindness" (Pirkei Avot 1:2). A statement by Rabbi Simlai in the Talmud claims that "The Torah begins with chesed and ends with chesed." This may be understood to mean that "the entire Torah is characterized by chesed, i.e.
Before he fled, he had considerable influence within the Vatican.[xii] According to Chaim Wirszubski (1915-1977), Flavius Mirthridates visited the Vatican palace to pronounce the During this sermon, Mithridates invoked what he presented as secret Jewish evidence from a pre-Christian “old Talmud” confirming the mysteries of the Passion of Christ.